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From the
meanings of the Holly Quran:
-"So hasten
towards all that is good". (2:148)
-"And march
forth in the way (which leads to) forgiveness from your Rubb, and for
Jannah as wide as are the heavens and the earth, prepared for Al-Muttaqun
(the pious)". (3:133)
From
Hadith:
- 87. Abu
Hurairah (May Allah be pleased with him) reported: Messenger of Allah
(PBUH) said, "Be prompt in doing good deeds (before you are overtaken) by
turbulence which would be like a part of the dark night. A man would be a
believer in the morning and turn to disbelief in the evening, or he would
be a believer in the evening and turn
disbeliever in the morning, and would sell his Faith for worldly goods.''
[Muslim].
Commentary:
This Hadith tells that the Day of
Resurrection will be preceded by a long chain of calamities. Because of
the rush of these calamities, religion and Faith will loose their value in
people. There will be a race for wealth, so much so that people would not
hesitate to compromise their religion and Faith to acquire wealth. People
will rapidly change their faces. This is what actually happening. In this
situation true believers are exhorted to adhere strictly to Faith and
perform noble deeds without delay.
- 88. `Uqbah
bin Al-Harith (May Allah be pleased with him) said: Once I performed the 'Asr
prayer in Al-Madinah behind the Prophet (PBUH). He (PBUH) got up quickly
after finishing the prayer with Taslim, and stepping over the people, went
to one of the rooms of his wives. The people were startled at his haste,
and when he came out and saw their astonishment at his urgency he said, "I
recalled that there was left with me some gold which was meant for
charity; I did not like to keep it any longer, so I gave orders that it
should be distributed".[Al-Bukhari].
In another
narration, Messenger of Allah said, "I had left some gold for Sadaqah in
the house, and did not wish to keep it overnight".
Commentary:
-
A person should not keep such a thing because of which
his attention is diverted from Allah (SWT) towards that thing.
-
Although it is undesirable to jump over the neck of
people in ordinary circumstances but it is permissible when special
conditions warrant it.
- 90. Abu
Hurairah (May Allah be pleased with him) said: There came a man to the
Prophet (PBUH) and said, "O Messenger of Allah, which charity is the most
rewardable?'' He (PBUH) said, "That you should give charity (in a state
when you are) healthy and stingy and fear poverty, hoping to become rich
(charity in such a state of health and mind is the best). And you must not
defer (charity to such a length) that you are about to die and would be
saying: 'This is for so-and-so, and this for so-and-so.' Lo! It has
already come into (the possession of) so-and-so".[Al-Bukhari and Muslim].
Commentary:
Charity in the real sense is that which a person gives when he is healthy.
If a person gives charity when he is facing death, it does not have much
value before Allah. Moreover, in that condition he cannot give more than
one-third of his property in charity because then it becomes the property
of his successors, which cannot be spent even in the way of Allah. For
this reason Allah has prescribed a limit in this respect, according to
which if a person going through a mortal disease wants to give his
property in charity or donate it for some charitable purpose, he cannot
spend more than one-third of it on this account. This injunction is an
inducement for people to hurry in doing good deeds, especially in the
matter of alms and charity. In fact, he should do it without delay.

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- 93. Abu
Hurairah (May Allah be pleased with him) reported: Messenger of Allah
(PBUH) said, "Hasten to do good deeds before you are overtaken by one of
the seven afflictions.'' Then (giving a warning) he said, "Are you waiting
for such poverty which will make you unmindful of devotion; or prosperity
which will make you corrupt, or disease as will disable you, or such
senility as will make you mentally unstable, or sudden death, or Ad-Dajjal
who is the worst expected absent, or the Hour, and the Hour will be most
grievous and most bitter".[At-Tirmidhi].
Commentary:
The purpose of this Hadith is that before overcoming of the obstructions,
one should do one's best to improve his Hereafter by means of good deeds
lest one is deprived of good deeds by some obstruction.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Question:
Is there reward for good deeds in this world apart
from reward in the Hereafter?
Read the answer Here
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
Sources:
- Riyad-us-Saliheen,
The book of miscellany: CH.10 Hastening to do good deeds.
- Riyad-us-Saliheen, The
book of miscellany: CH.10 Pondering over the Great Creation of Allah, The
passing away of Life of the World, the Horrors of the Day of Requital and
Laxity of One's Nafs.
-
Q&A,
http://www.islamqa.com/index.php?ref=12702&ln=eng
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